What does Ellen White write about...
Adventistische Schriften über: "Exegesis and theological significance of Job 30"
Answer
The provided documents contain no direct exegesis or specific theological analysis of Job 30. The texts instead focus on Job’s general response to his trials and the misunderstanding of his friends in other chapters. However, it is emphasized that Job displayed human weaknesses in his suffering and at times lost his sight of God when he was unjustly criticized by his companions.
The danger of turning away from God's gaze
»This is the experience of a person who has lost sight of the mighty God. Whenever we see a person undergoing such an experience, we can be sure that this person no longer directs his gaze toward God. He looks to his brothers instead of saying, “God reigns.” Job says, “I am like one who is mocked by his neighbor…” Is God saying that now? No, it is Job who makes this statement. Whenever a person speaks this way, God does not speak about him, as He said at the beginning of his suffering concerning Job: “In all this Job did not sin and did not foolishly accuse God.” He had lowered his gaze too deeply and looked at his brothers, found complaints about them and became sharp and critical... instead of revealing the gentle and tender spirit of the Master.«
Job's pain and his friends' misunderstanding
»Job was not understood by his friends. He throws their accusations back at them. He shows them that, when they defend God by professing their faith in Him and their awareness of sin, he possesses a deeper and more thorough knowledge of it than they ever had. “Wretched comforters you all are,” is the reply he gives to their criticisms and censures. “Even I,” says Job, “could speak like you: If your soul were in place of my soul, I could heap words against you and shake my head over you.” Yet he explains that he would not do this. He says, “I would strengthen you with my mouth, and the rain of my lips should alleviate your pain.”«
Original Sources (English)
Stephan Krol
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