What does Ellen White write about...
Adventistische Schriften über: "Difference between moral law and ceremonial law"
Answer
The Bible clearly distinguishes between two systems of law: the moral law and the ceremonial law. The moral law, embodied in the Ten Commandments, was written by the finger of God on stone tablets and is immutable, eternal, and binding for all humanity in all ages. In contrast, the ceremonial law consisted of rites, sacrifices, and ordinances that prefigured the sacrifice of Christ and was \"nailed to the cross\", ceasing its validity with the death of the Savior.
Fundamental differences between the moral law and the ceremonial law
»The Bible mentions two laws. First, there is the great moral law of the Ten Commandments, engraved on stone tablets by the finger of God, indicating that it is immutable and will endure forever. Second, there is the ceremonial law, which was written by Moses on parchment and given to the Israelites for a time. It consisted of regulations concerning the offering of sacrifices related to their religious service. These sacrifices pointed forward to the Lamb of God who is sacrificed for us. Look carefully at the Scriptures, and you will see that it is this ceremonial law that was nailed to the cross.«
»The distinction between the two systems is broad and clear. The ceremonial system was composed of symbols that pointed to Christ, to His sacrifice and to His priesthood. This ritual law, with its sacrifices and ordinances, was to be observed by the Hebrews until the type found its antitype in the death of Christ... But with regard to the law of the Ten Commandments, the psalmist declares: "Forever, O LORD, your word remains in the heavens"... God's law is as immutable as His throne. It will maintain its demands on humanity in all ages.«
»While the death of the Savior put an end to the law of types and shadows, it did not in the slightest diminish the obligation of the moral law. On the contrary, the very fact that it was necessary for Christ to die to atone for the transgression of that law proves that it is immutable.«
»The laws and institutions that existed before man's fall were of a primary nature... They were, by the very nature of things, immutable and eternal. The ceremonial and typological laws owed their origin to the fact that man had sinned, for they would never have existed if that had never been a fact. These were subject to changes of dispensation from dispensation to dispensation; and these, and only these, were abolished on the cross.«
»The moral law is not exclusively Jewish. The ceremonial, social, and political laws given to Moses... were for Israel; but the moral law, pronounced with majestic grandeur from the smoking mountain, to the ears of all the people, and written on stone tablets, was for all men who would live on the earth until the end of time.«
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